Luke 12

Passage overview

John 12 takes place near the end of Jesus’ public ministry and moves toward His final passion. The chapter can be divided into four main parts.

  • Mary anoints Jesus at Bethany (verses 1–8): Mary’s act of devotion is connected with Jesus’ approaching burial.
  • The plot concerning Lazarus and the triumphal entry (verses 9–19): The raising of Lazarus intensifies opposition, while Jesus enters Jerusalem as the crowd welcomes Him.
  • Greeks seek Jesus and Jesus speaks of His death (verses 20–36): Jesus uses the image of a grain of wheat to explain that His death will bear fruit.
  • Mixed responses to Jesus (verses 37–50): John reflects on unbelief, fear, and the call to believe in the One sent by God.

1verseMeanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

2verseBut there is nothing covered up that will not be revealed, nor hidden that will not be known.

3verseTherefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

4verse“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

5verseBut I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6verse“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.

7verseBut the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.

8verse“I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;

9versebut he who denies me in the presence of men will be denied in the presence of God’s angels.

10verseEveryone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11verseWhen they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

12versefor the Holy Spirit will teach you in that same hour what you must say.”

13verseOne of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

14verseBut he said to him, “Man, who made me a judge or an arbitrator over you?”

15verseHe said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

16verseHe spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.

17verseHe reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

18verseHe said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.

19verseI will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’

20verse“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’

21verseSo is he who lays up treasure for himself, and is not rich toward God.”

22verseHe said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23verseLife is more than food, and the body is more than clothing.

24verseConsider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

25verseWhich of you by being anxious can add a cubit to his height?

26verseIf then you aren’t able to do even the least things, why are you anxious about the rest?

27verseConsider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28verseBut if this is how God clothes the grass in the field, which today exists and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29verse“Don’t seek what you will eat or what you will drink; neither be anxious.

30verseFor the nations of the world seek after all of these things, but your Father knows that you need these things.

31verseBut seek God’s Kingdom, and all these things will be added to you.

32verse“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.

33verseSell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.

34verseFor where your treasure is, there will your heart be also.

35verse“Let your waist be dressed and your lamps burning.

36verseBe like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.

37verseBlessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.

38verseThey will be blessed if he comes in the second or third watch and finds them so.

39verseBut know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.

40verseTherefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”

41versePeter said to him, “Lord, are you telling this parable to us, or to everybody?”

42verseThe Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43verseBlessed is that servant whom his lord will find doing so when he comes.

44verseTruly I tell you that he will set him over all that he has.

45verseBut if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and to be drunken,

46versethen the lord of that servant will come in a day when he isn’t expecting him and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

47verseThat servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

48versebut he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

49verse“I came to throw fire on the earth. I wish it were already kindled.

50verseBut I have a baptism to be baptized with, and how distressed I am until it is accomplished!

51verseDo you think that I have come to give peace in the earth? I tell you, no, but rather division.

52verseFor from now on, there will be five in one house divided, three against two, and two against three.

53verseThey will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

54verseHe said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.

55verseWhen a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.

56verseYou hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?

57verse“Why don’t you judge for yourselves what is right?

58verseFor when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

59verseI tell you, you will by no means get out of there until you have paid the very last penny.”

Key Messages and Symbols

In this chapter, it emphasizes that Jesus’ death is inevitable, and that through it many fruits of life will be produced. Mary’s perfume symbolizes Jesus’ sacrifice and his burial, and Jesus’ entry into Jerusalem indicates that a humble king has come. It also foreshadows the gospel reaching even the Greeks, making it known that Jesus’ ministry is for all humanity, not only for the Jews.

The Two-Sided Nature of Faith and Response

There is a contrasting depiction of a group that does not believe even after hearing Jesus’ miracles and words, and of others who believe in secret yet cannot reveal it because of fear. This is a pattern that repeats even in our faith lives today, showing the importance of each person’s response and decision regarding Jesus’ truth.

Meditation Points

  • How am I accepting Jesus’ sacrifice?
  • Does the Gospel stay only with me, or is it open to others as well?
  • Let us reflect on whether my faith is one that boldly shows itself in front of the world.

Try Applying It to Yourself

  • Like Mary, you can come to Jesus with your own ways of love and dedication.
  • You can pray for the courage to show your faith through your life without being shaken by people’s gaze in the world or by fear.
  • You need to confess that Jesus is king and savior of my life, and make a decision to follow his will in everyday life.

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