Acts 15

Passage overview

Acts 15 deals with an important event well known as the Jerusalem Council. This chapter can be divided broadly into three parts: (1) the dispute that begins with some people coming from Judea, demanding circumcision from Gentile believers in the church of Antioch (verses 1–5), (2) the process in which the apostles and elders gather in Jerusalem to discuss the matter (verses 6–21), and (3) the section that records how the decision was conveyed to the church in Antioch and how they responded (verses 22–35). Finally, it shows the scene in which the paths of the two apostles are separated due to the issue of whether Paul and Barnabas will travel together (verses 36–41).

1verseSome men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

2verseTherefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.

3verseThey, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

4verseWhen they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

5verseBut some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

6verseThe apostles and the elders were gathered together to see about this matter.

7verseWhen there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.

8verseGod, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

9verseHe made no distinction between us and them, cleansing their hearts by faith.

10verseNow therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

11verseBut we believe that we are saved through the grace of the Lord Jesus, just as they are.”

12verseAll the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

13verseAfter they were silent, James answered, “Brothers, listen to me.

14verseSimeon has reported how God first visited the nations to take out of them a people for his name.

15verseThis agrees with the words of the prophets. As it is written,

16verse‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

17versethat the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

18verse“All of God’s works are known to him from eternity.

19verseTherefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

20versebut that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

21verseFor Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

22verseThen it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

23verseThey wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

24verseBecause we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

25verseit seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

26versemen who have risked their lives for the name of our Lord Jesus Christ.

27verseWe have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

28verseFor it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

29versethat you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

30verseSo, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.

31verseWhen they had read it, they rejoiced over the encouragement.

32verseJudas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.

33verseAfter they had spent some time there, they were dismissed in peace from the brothers to the apostles.

34verseBut Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

35verseAfter some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

36verseBarnabas planned to take John, who was called Mark, with them also.

37verseBut Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

38verseThen the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

39versebut Paul chose Silas and went out, being commended by the brothers to the grace of God.

40verseHe went through Syria and Cilicia, strengthening the assemblies.

Key Events and Their Meaning

  • The dispute over the salvation of the Gentiles: A fierce debate breaks out based on the claim of some Jewish Christians that salvation can be obtained only by keeping the law and receiving circumcision.
  • The council’s discussion and conclusion: Peter, Paul, Barnabas, and James speak, and James brings to mind the truth that people are saved by God’s grace, requiring only the “necessary things” from Gentile believers (keeping away from what is defiled by idols, sexual immorality, what is strangled, and blood).
  • Unity of the community: It shows how they resolve things wisely while respecting one another to preserve the unity of the community without damaging the gospel.

Meditation Points

  • When conflict arises in a community of believers, think about how you can discuss it together and work through it to find a solution.
  • While keeping the purity of the gospel regarding the essence of salvation and faith, you can meditate on the attitude of caring for and respecting one another.
  • Reflect on the posture you take when you encounter spiritual differences with others in the community you belong to.

Try Applying It to Me

  • As I live a life of faith, check whether I might be judging other people by overemphasizing form or tradition.
  • When conflict arises, ask yourself whether you are seeking a solution based on prayer, conversation, and the words of Scripture.
  • Consider what role I could play for the unity and peace of the community, and set aside specific practices for today in your heart.