Romans 11
1 Corinthians 11 contains Paul’s counsel to the church in Corinth about important order related to worship. It can be broadly divided into the roles of men and women in public worship (verses 1–16) and the proper meaning and posture of the Lord’s Supper (verses 17–34). This chapter is a passage where you can confirm how the early faith community’s real-world issues are addressed by applying theological principles.
1verseI ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2verseGod didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
3verse“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
4verseBut how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5verseEven so too at this present time also there is a remnant according to the election of grace.
6verseAnd if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7verseWhat then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
8verseAccording as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
9verseDavid says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
10verseLet their eyes be darkened, that they may not see. Always keep their backs bent.”
11verseI ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12verseNow if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
13verseFor I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
14verseif by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15verseFor if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16verseIf the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17verseBut if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
18versedon’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
19verseYou will say then, “Branches were broken off, that I might be grafted in.”
20verseTrue; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
21versefor if God didn’t spare the natural branches, neither will he spare you.
22verseSee then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23verseThey also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
24verseFor if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25verseFor I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26verseand so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27verseThis is my covenant with them, when I will take away their sins.”
28verseConcerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
29verseFor the gifts and the calling of God are irrevocable.
30verseFor as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31verseeven so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32verseFor God has bound all to disobedience, that he might have mercy on all.
33verseOh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
34verse“For who has known the mind of the Lord? Or who has been his counselor?”
35verse“Or who has first given to him, and it will be repaid to him again?”
36verseFor of him and through him and to him are all things. To him be the glory for ever! Amen.
Verses 1–16: The Roles of Men and Women in Worship
In this section, customs related to head covering during worship are mentioned, and Paul explains order and roles between men and women. Paul refers to ‘every man’s head,’ emphasizing order and authority (verse 3). The issue of head covering is closely connected to the social and cultural context of Corinth at that time. Paul wants the church to worship in an atmosphere of order rather than confusion, and emphasizes an attitude in which men and women maintain their own identity while also respecting one another. Importantly, it becomes clear that these instructions are not limited to merely outward actions; they also reflect the fundamental principles of order and consideration within the community.
Verses 17–34: The Meaning of the Lord’s Supper and Proper Participation
The second part is Paul’s instruction regarding the Lord’s Supper. Paul expresses concern about the problem of discrimination and division among the believers in the Corinthian church (verse 18). He points out that, contrary to the Lord’s Supper’s original meaning, it was being carried out in a way that harmed the unity of the community (verses 20–22). Paul reminds the believers of the original meaning of the Lord’s Supper instituted by Jesus and emphasizes that they should examine themselves and participate appropriately (verses 27–29). He explains that the Lord’s Supper commemorates Jesus’ death and is the core act of faith that calls the church to remember love and unity within the community.
Meditation Points
- You can reflect on why essential order and consideration are important during worship.
- Consider how the community’s traditions and cultural context influence your life of faith.
- You can also imprint on your heart Jesus’ love in the Lord’s Supper and our community’s unity.
Apply It to Yourself
- When I participate in worship, take a moment to check whether I have an attitude of reverence before God as well as a willingness to care for the community.
- When I participate in the Lord’s Supper, think about whether it is becoming a time for me to deeply remember its meaning, reflect on my life, and restore my relationships with those around me.
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