Mark 7
Mark 7 begins with a scene in which Jesus teaches about traditional outward rules and genuine inward cleanliness. It then goes on to show the faith of a non-Jewish woman and many people’s healing events, allowing you to see how Jesus’ ministry gradually expands beyond the Jews to also reach the Gentiles.
1verseThen the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2verseNow when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3verse(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4verseThey don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5verseThe Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6verseHe answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7verseThey worship me in vain, teaching as doctrines the commandments of men.’
8verse“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9verseHe said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10verseFor Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11verseBut you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
12verse“then you no longer allow him to do anything for his father or his mother,
13versemaking void the word of God by your tradition which you have handed down. You do many things like this.”
14verseHe called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15verseThere is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16verseIf anyone has ears to hear, let him hear!”
17verseWhen he had entered into a house away from the multitude, his disciples asked him about the parable.
18verseHe said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19versebecause it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20verseHe said, “That which proceeds out of the man, that defiles the man.
21verseFor from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22versecovetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23verseAll these evil things come from within and defile the man.”
24verseFrom there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25verseFor a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26verseNow the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27verseBut Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28verseBut she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29verseHe said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30verseShe went away to her house, and found the child having been laid on the bed, with the demon gone out.
31verseAgain he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32verseThey brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33verseHe took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34verseLooking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35verseImmediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36verseHe commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37verseThey were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
The Structure of the Text
- Verses 1-23: Disputes about tradition and God’s commandments, outward cleanliness, and inward cleanliness
- Verses 24-30: The healing of a daughter through the faith of the Syrophoenician woman
- Verses 31-37: The event in which Jesus healed a man who was deaf and had a speech impediment
Key Message and Meaning
Chapter 7 emphasizes the importance of true cleanliness that comes from the heart—not faith that is bound by heritage and tradition. Jesus says that it is not outward actions (food, ceremonial washings) but thoughts and desires that originate in a person’s heart that ultimately determine what is truly unclean or clean. It also shows that, through Jesus’ encounter with a non-Jewish woman, God’s grace and salvation are open to everyone beyond ethnic boundaries.
Points to Reflect On
- In your faith life, are you checking your motives and thoughts in your heart rather than only outward actions?
- Is God’s love and grace not trapped inside your own standards or boundaries?
Apply It to Yourself
Today, as Jesus teaches, am I thinking about and putting into practice what true cleanliness is in my life? I come to realize that I need to learn to look at people through God’s perspective, without being bound by prejudice or tradition when dealing with others.