Mark 2
Mark 2 shows the authority of Jesus and the core of His ministry through several events that occurred in the early days of His public ministry. In this chapter, the healing of the paralyzed man (verses 1–12), the calling of Levi (Matthew) (verses 13–17), the dispute about fasting (verses 18–22), the dispute about the Sabbath (verses 23–28) unfold in sequence as four major incidents. In each incident, conversations appear with people who challenge or question Jesus, and Jesus answers those questions in a distinctive way.
1verseWhen he entered again into Capernaum after some days, it was heard that he was at home.
2verseImmediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3verseFour people came, carrying a paralytic to him.
4verseWhen they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5verseJesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6verseBut there were some of the scribes sitting there and reasoning in their hearts,
7verse“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8verseImmediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9verseWhich is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
10verseBut that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11verse“I tell you, arise, take up your mat, and go to your house.”
12verseHe arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
13verseHe went out again by the seaside. All the multitude came to him, and he taught them.
14verseAs he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
15verseHe was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
16verseThe scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17verseWhen Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
18verseJohn’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
19verseJesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
20verseBut the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
21verseNo one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
22verseNo one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
23verseHe was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
24verseThe Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25verseHe said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
26verseHow he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27verseHe said to them, “The Sabbath was made for man, not man for the Sabbath.
28verseTherefore the Son of Man is lord even of the Sabbath.”
Key Content by Major Incident
- Healing of the paralyzed man: Your friends tear open the roof and bring the paralyzed man to Jesus. Jesus forgives his sins and also heals him. This reveals that Jesus has authority to forgive sins as well.
- The calling of Levi (Matthew) and a meal: He calls a man named tax collector Levi as a disciple and eats with sinners. This emphasizes God’s invitation and grace that cross the boundaries of caution and discrimination.
- A question about fasting: The Pharisees and John’s disciples ask Jesus why His disciples do not fast. Jesus explains by speaking of parables about new wine and new wineskins, showing that His ministry is opening a new era.
- A dispute about the Sabbath: In the dispute that arises as the disciples pluck and rub grain on the Sabbath, Jesus declares that “the Sabbath was made for man,” and proclaims that the Son of Man is Lord of the Sabbath.
Jesus’ Authority and Identity
Across the entire chapter, an important theme is the authority of Jesus. The authority to forgive sins, the authority to call tax collectors and sinners, the authority to reinterpret the purposes of the Law and traditions, and even the authority to be Lord over the Sabbath are revealed. This declares that Jesus is not merely a teacher, but the one who leads in salvation and the new era.
Points for Reflection
- What questions and answers do I engage in when faced with the authority and invitation of Jesus?
- How can I meet the One who calls everyone beyond boundaries and discrimination in my life today?
- Beyond familiar religious habits or ways of thinking, am I listening to the new meaning and freedom that Jesus opens up?
Try Applying It to Yourself
- I also remember that I need the courage to reveal my sin and weakness in the presence of the Lord’s love and authority.
- Following Jesus’ gaze toward the excluded around me, I check my own relationships and boundaries as well.
- Rather than being bound up in religious life and tradition, I can apply this so that it becomes a day focused more on the meaning of life that Jesus truly teaches.