John 18
Acts 18 unfolds around Paul’s ministry in Corinth as he carries out his second missionary journey. Paul meets fellow workers in the gospel, including Priscilla and Aquila, gaining momentum for his work. He also stays in Corinth for a long time, proclaiming the gospel. The narrative later follows his journey through Ephesus on the way back to Jerusalem and Antioch.
1verseWhen Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
2verseNow Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
3verseJudas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
4verseJesus therefore, knowing all the things that were happening to him, went out and said to them, “Who are you looking for?”
5verseThey answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.
6verseWhen therefore he said to them, “I am he,” they went backward and fell to the ground.
7verseAgain therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.”
8verseJesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”
9versethat the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”
10verseSimon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11verseJesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
12verseSo the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
13verseand led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
14verseNow it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
15verseSimon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
16versebut Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
17verseThen the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.”
18verseNow the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
19verseThe high priest therefore asked Jesus about his disciples and about his teaching.
20verseJesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.
21verseWhy do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
22verseWhen he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
23verseJesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
24verseAnnas sent him bound to Caiaphas, the high priest.
25verseNow Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it and said, “I am not.”
26verseOne of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
27versePeter therefore denied it again, and immediately the rooster crowed.
28verseThey led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
29versePilate therefore went out to them and said, “What accusation do you bring against this man?”
30verseThey answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
31versePilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,”
32versethat the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
33versePilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
34verseJesus answered him, “Do you say this by yourself, or did others tell you about me?”
35versePilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
36verseJesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
37versePilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
38versePilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
39verseBut you have a custom that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?”
40verseThen they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
Key People and Places
- Paul: The central figure of the second missionary journey, he carries out long-term gospel ministry in Corinth.
- Priscilla and Aquila: A Jewish couple who came from Rome, they work with Paul in making tents and also join in gospel ministry.
- Gallio: The proconsul of Achaia (the region where Corinth is located). Although the Jews’ intense faction brought charges against Paul, he dismisses the case and protects Paul.
- Apollos: A Jewish man from Alexandria, he proclaims the gospel with great passion in Ephesus.
Flow and Structure of the Text
- The Start of the Corinth Ministry (verses 1–4): Paul arrives in Corinth, meets Priscilla and Aquila, and begins working alongside them while sharing the gospel with both Jews and Greeks.
- The Gospel Proclaimed and Opposition (verses 5–11): Despite the rejection by the Jews, Paul continues preaching the gospel in the synagogue and receives promises of encouragement and protection from God.
- The Verdict of Proconsul Gallio (verses 12–17): As the Jews’ accusation against Paul is dismissed by the local proconsul, an obstacle to gospel ministry is removed.
- Paul’s Return Journey (verses 18–23): After staying in Ephesus for a time, Paul returns to Jerusalem and Antioch to wrap up his second missionary journey.
- The Appearance of Apollos (verses 24–28): The expansion of the gospel continues with Apollos. He learns more accurate gospel teaching from Priscilla and Aquila and plays a major role in Corinth.
Overall Meaning
This chapter shows how the gospel spreads beyond regions, ethnicities, and social status. Paul’s ministry includes collaborators (Priscilla, Aquila, Timothy, Silas, and others), and the work of the gospel is carried on and sustained by various fellow workers. It also reveals the diversity of ministry shaped by God’s guidance and protection and accomplished through people.
Points to Ponder
- Paul’s example of continuing gospel ministry by holding on to God’s promises even in hardship becomes a great model for our faith.
- We can also reflect on the importance of various co-workers and collaboration encountered in gospel ministry.
- We can remember that sometimes, God’s protection and guidance are present in unexpected places.
Applying It to My Life
- In my life, as I share the gospel and share good influence, I can reflect on how I am collaborating with the fellow workers God has given me.
- When facing challenges and difficulties, it would be good to think about whether I can trust God’s promises and endure like Paul.
- We can also internalize that gospel ministry is not something one person handles alone; it requires everyone’s labor and cooperation.
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