Esther 9
Job 9 begins with Job responding to Bildad’s statements. In this chapter, rather than asserting his own innocence, Job emphasizes the essential difference between God and human beings. Before everyone, Job acknowledges God’s overwhelming power and righteousness, recognizing that humans cannot defend themselves before Him. In the following passages, Job praises God for ruling the universe and nature as the Creator, yet at the same time confesses the limits and pain of human beings who cannot understand His actions within suffering.
1verseNow in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king’s commandment and his decree came near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it turned out that the opposite happened, that the Jews conquered those who hated them),
2versethe Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
3verseAll the princes of the provinces, the local governors, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.
4verseFor Mordecai was great in the king’s house, and his fame went out throughout all the provinces, for the man Mordecai grew greater and greater.
5verseThe Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
6verseIn the citadel of Susa, the Jews killed and destroyed five hundred men.
7verseThey killed Parshandatha, Dalphon, Aspatha,
8versePoratha, Adalia, Aridatha,
9verseParmashta, Arisai, Aridai, and Vaizatha,
10versethe ten sons of Haman the son of Hammedatha, the Jews’ enemy, but they didn’t lay their hand on the plunder.
11verseOn that day, the number of those who were slain in the citadel of Susa was brought before the king.
12verseThe king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”
13verseThen Esther said, “If it pleases the king, let it be granted to the Jews who are in Susa to do tomorrow also according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”
14verseThe king commanded this to be done. A decree was given out in Susa; and they hanged Haman’s ten sons.
15verseThe Jews who were in Susa gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Susa; but they didn’t lay their hand on the plunder.
16verseThe other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.
17verseThis was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
18verseBut the Jews who were in Susa assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
19verseTherefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a holiday, and a day of sending presents of food to one another.
20verseMordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far,
21verseto enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
22verseas the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a holiday; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
23verseThe Jews accepted the custom that they had begun, as Mordecai had written to them,
24versebecause Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur”, that is the lot, to consume them and to destroy them;
25versebut when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
26verseTherefore they called these days “Purim”, from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
27versethe Jews established and imposed on themselves, on their descendants, and on all those who joined themselves to them, so that it should not fail that they would keep these two days according to what was written and according to its appointed time every year;
28verseand that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their offspring.
29verseThen Esther the queen, the daughter of Abihail, and Mordecai the Jew wrote with all authority to confirm this second letter of Purim.
30verseHe sent letters to all the Jews in the hundred twenty-seven provinces of the kingdom of Ahasuerus with words of peace and truth,
31verseto confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants in the matter of the fastings and their mourning.
32verseThe commandment of Esther confirmed these matters of Purim; and it was written in the book.
Main Points Summary
- Verses 1–13: Job confesses how great and wise God is, and that humans cannot oppose Him before His presence.
- Verses 14–24: He laments that no matter how righteously he acts, he cannot prove his innocence to God. He even confesses that he is afraid to defend himself with his own words.
- Verses 25–35: Job laments the fleeting nature of his life and says that if there were a mediator who could connect God and humans, he would have no wish or desire. In this despair, Job deeply feels human weakness and the gap between God and humankind.
Points for Reflection
- You can examine Job’s posture of honestly revealing himself before God, despite the vast distance between God and humans.
- Job’s questions and confessions remind us that these are the honest feelings a person experiences in the middle of suffering when they cannot understand God’s will.
- When there is no answer in the journey of faith, you can reflect on the meaning of expressing your heart genuinely.
Try Applying It to Yourself
- When you face unjust suffering that cannot be explained, reflect on whether you are praying honestly to God like Job.
- Even in situations I cannot understand, I can rebuild the faith that trusts in God’s almighty power and wisdom.
- By sharing Job’s sincere questions and laments with those who hurt alongside us, we can remember that none of us fully knows God’s ultimate will and encourage one another.
As part of Coupang Partners activities, this post may earn a commission from qualifying purchases.