1 Samuel 2

Passage overview

2 Samuel records the situation in Israel after King Saul’s death and the process by which David is officially established as king of Judah in Hebron. It then describes the beginning of conflict between North Israel and South Judah, highlighting the relationship among Ish-bosheth, Abner, and David. This chapter shows a transitional period before Israel’s unified kingdom is fully realized.

1verseHannah prayed, and said, “My heart exults in the LORD! My horn is exalted in the LORD. My mouth is enlarged over my enemies, because I rejoice in your salvation.

2verseThere is no one as holy as the LORD, for there is no one besides you, nor is there any rock like our God.

3verse“Don’t keep talking so exceedingly proudly. Don’t let arrogance come out of your mouth, for the LORD is a God of knowledge. By him actions are weighed.

4verse“The bows of the mighty men are broken. Those who stumbled are armed with strength.

5verseThose who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes.

6verse“The LORD kills and makes alive. He brings down to Sheol and brings up.

7verseThe LORD makes poor and makes rich. He brings low, he also lifts up.

8verseHe raises up the poor out of the dust. He lifts up the needy from the dunghill to make them sit with princes and inherit the throne of glory. For the pillars of the earth are the LORD’s. He has set the world on them.

9verseHe will keep the feet of his holy ones, but the wicked will be put to silence in darkness; for no man will prevail by strength.

10verseThose who strive with the LORD shall be broken to pieces. He will thunder against them in the sky. “The LORD will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”

11verseElkanah went to Ramah to his house. The child served the LORD before Eli the priest.

12verseNow the sons of Eli were wicked men. They didn’t know the LORD.

13verseThe custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;

14verseand he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. They did this to all the Israelites who came there to Shiloh.

15verseYes, before they burned the fat, the priest’s servant came, and said to the man who sacrificed, “Give meat to roast for the priest; for he will not accept boiled meat from you, but raw.”

16verseIf the man said to him, “Let the fat be burned first, and then take as much as your soul desires;” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”

17verseThe sin of the young men was very great before the LORD; for the men despised the LORD’s offering.

18verseBut Samuel ministered before the LORD, being a child, clothed with a linen ephod.

19verseMoreover his mother made him a little robe, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.

20verseEli blessed Elkanah and his wife, and said, “May the LORD give you offspring from this woman for the petition which was asked of the LORD.” Then they went to their own home.

21verseThe LORD visited Hannah, and she conceived and bore three sons and two daughters. The child Samuel grew before the LORD.

22verseNow Eli was very old; and he heard all that his sons did to all Israel, and how that they slept with the women who served at the door of the Tent of Meeting.

23verseHe said to them, “Why do you do such things? For I hear of your evil dealings from all these people.

24verseNo, my sons; for it is not a good report that I hear! You make the LORD’s people disobey.

25verseIf one man sins against another, God will judge him; but if a man sins against the LORD, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because the LORD intended to kill them.

26verseThe child Samuel grew on, and increased in favor both with the LORD and also with men.

27verseA man of God came to Eli and said to him, “The LORD says, ‘Did I reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh’s house?

28verseDidn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire?

29verseWhy do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’

30verse“Therefore the LORD, the God of Israel, says, ‘I said indeed that your house and the house of your father should walk before me forever.’ But now the LORD says, ‘Far be it from me; for those who honor me I will honor, and those who despise me will be cursed.

31verseBehold, the days come that I will cut off your arm and the arm of your father’s house, that there will not be an old man in your house.

32verseYou will see the affliction of my habitation, in all the wealth which I will give Israel. There shall not be an old man in your house forever.

33verseThe man of yours whom I don’t cut off from my altar will consume your eyes and grieve your heart. All the increase of your house will die in the flower of their age.

34verseThis will be the sign to you that will come on your two sons, on Hophni and Phinehas: in one day they will both die.

35verseI will raise up a faithful priest for myself who will do according to that which is in my heart and in my mind. I will build him a sure house. He will walk before my anointed forever.

36verseIt will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread, and will say, “Please put me into one of the priests’ offices, that I may eat a morsel of bread.”’”

David’s Accession and Hebron (1–7)

After Saul’s death, David asks God and, according to His guidance, goes up to Hebron, where he is anointed as king over the tribe of Judah. This shows that David’s rise to the throne was not driven by human ambition, but by God’s will. Even after Saul’s death, David also seeks peace and shows kindness to those who buried him.

Ishbosheth’s Ascension to the Throne and the Division (Verses 8–11)

Saul’s army commander, Abner, establishes Saul’s son Ishbosheth as king of Israel at Mahanaim. As a result, the kingship is divided between Israel (the house of Saul) and Judah (the house of David). For a time, Israel is ruled by Ishbosheth and Judah by David, and the division between the two camps begins for a period of seven and a half years.

Fateful Battle: The Beginning of Conflict (12-32)

Abner and David's commander Joab each lead their men to confront one another by the pool of Gihon. It begins as a clash between the representative fighters, but soon expands into a large-scale battle that results in many casualties. In particular, the scene where Asahel persistently pursues Abner and meets his death shows how personal vengefulness and conflict between groups can escalate. In the end, David's side prevails, but the spark of conflict between the north and the south is not extinguished.

Meditation Point

  • David chooses and acts according to God’s leading rather than his own will. You can reflect on an attitude of life that seeks God’s will at every moment of decisionthat can be considered.
  • Even in David’s way of showing favor to people in Saul’s household, who had been his enemies in the past, you can find an example of forgiveness and reconciliation.
  • Within the story of choosing and power struggles, we are also led to examine the division and conflict within our own hearts.

Try it on yourself

  • When you face an important decision, ask yourself whether you can practice a prayer that seeks God’s will rather than your own desires and plans. to be able to do that.
  • When conflict arises, let’s check whether you are dealing with people in an attitude of trying to reconcile and healing wounds. with an attitude.
  • To prevent the breaking apart of relationships caused by unnecessary competition or comparison, begin a small practice of forming unity in love. a small practice.

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